It gives precise instructions on how to balance one's need for business success with the need for a satisfying life outside of work. The Talmud accomplishes this by challenging readers to think in new and different ways about their jobs, how they view money and the purpose of commerce. The Talmud confronts students with rock bottom questions such as, Why do we work? The rabbis' answers may seem strange--they may even shock--but rest assured that they have worked successfully for thousands of years. No matter what a person's religious beliefs or lack of religious beliefs , the Talmud's ideas will forever change the way its readers think about themselves, their business, and their family--for the better.
Visit the website of author Larry Kahaner. The Talmud is a manual for life, and its lessons have been time-tested for centuries.
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Commerce and Business While the Talmud covers a wide range of human activities from raising children to medicine to cooking, it focuses heavily on business dealings. Why this interest in business and, by extension, money and profit? The Talmud's Most Important Gift As you read about the Talmud's 10 lessons and the culmination of these lessons that leads to success in business, you'll begin to understand the Talmud's most important gift to modern business people.
Lesson One: The Spiritual Side of Money The ultimate role of money is to afford individuals and companies the time and resources to learn, grow spiritually, and do good deeds. The truly wealthy person is one who delights in what he has. Profitable companies have an additional responsibility to do good deeds with their money by increasing community prosperity through jobs.
Financially successful companies focus on pleasing customers, respecting employees, and producing excellent products and services.
Companies that strive solely for profit will fail. Lesson Two: Work as a Holy Act Work is considered a holy act, and all work has intrinsic dignity, no matter what the job. The main practical purpose of work is to earn money. However, work builds self-esteem by allowing people to support themselves, their family, and their community.
Work is our contribution to those around us. A day of rest during the week is necessary for a person's all around well-being. It increases productivity as well. Strike a balance between work and leisure. Too much of either is harmful. Employers are obligated to preserve and protect the workplace. It also must be a safe place to work. Never humiliate or berate an employee. Employers must direct their employees closely, and let them know precisely what is expected of them. Employers must not tempt employees into illegal acts with lax administrative controls of money or products. Local customs for wages and working conditions should always prevail.
Benevolent managers attract and retain the most productive workers. Leaders set a company's behavior. Lesson Four: Giving and Getting a Fair Day's Work Employees may not engage in any activity outside their regular work that will impair their at-work performance. The Clever Thief. The Best Merchandise. Leviathan and Fox. A Man of Good Deeds. The Brothers of Ashkelon. She is the author of many works of fiction and non-fiction. Bibliografische Informationen.
The Animals in the Ark. Pharaohs Crown. Moses Staff. The Widows Gold. Prove It.
Key Leadership Insights and Lessons from Ancient Wisdom by K C P Low :: SSRN
A Little Grain. Nicanors Doors. The Argument. The Hallahs. To Look at God. A Wifes Love. Rabbi Hamas Son. The Pious Cow. The Rabbis decreed against Essene practice, and against advice given in the New Testament that one should not give away much, most or all of their possessions. They did not expect a supernatural savior to come and take care of the poor, and so they held that one must not make oneself poor.
Many folios of the Talmud are devoted to encouragement in giving charity see, for example, B. Evil-speaking is a sin regarded with intense aversion both in the Bible and in rabbinical literature. The technical term for it in the latter is lashon hara , "the evil tongue. As these words indicate, that which is condemned as lashon hara denotes all the deliberate or malicious accusations, or even the exposure of truthful information which has the purpose of injuring one's neighbor, that is, calumny proper, and also the idle but mischievous chatter which is equally forbidden, though it is not slander.
Listening to slanderous gossip, or the causing of suspicion, or the provoking of unfavorable remarks about a neighbor is also forbidden. One commandment in the Torah is to use one's speech to correct, admonish, or reprove others Leviticus Some Jews have explained this as a matter of " giving musar "  discipline, instruction in line with a verse from Proverbs "Hear, my child, the discipline musar of your father, and do not forsake the teachings of your mother.
The Jewish tradition gives great stress to reverence for parents. More Orthodox forms of Judaism view the father as the head of the family, while seeing the mother as entitled to honor and respect at the hands of sons and daughters. More liberal Jews view the mother and father as equal in all things. The family plays a central role in Judaism, both socially and in transmitting the traditions of the religion. To honor one's father and mother is one of the Ten Commandments. Jewish families try to have close, respectful family relationships, with care for both the elderly and young.
Religious observance is an integral part of home life, including the weekly Sabbath and keeping kosher dietary laws. The Talmud tells parents to teach their children a trade and survival skills, and children are asked to look after their parents. Marriage is called kiddushin , or 'making holy',' often understood as meaning that it is an institution imbued with holiness. Celibacy is regarded as contrary to the injunction to be fruitful and multiply Genesis and Isaiah According to the Talmud and midrash , man is enjoined to take a wife and obtain posterity Yeb.
In Judaism, extramarital sex is universally frowned upon. Orthodox Judaism  prohibits sexual relations during the time of the woman's period. Sexual relations may then resume. Married couples need to find other ways of expressing their love for each other during these times, and some say that the time of abstention enhances the relationship.
Orthodox Jews view male homosexuality as explicitly prohibited by the Torah,  but other Jews view various forms of homosexual behavior or all forms of homosexual behavior as permitted by the tradition. Jewish ethics across denominations agrees that adultery and incestual relationships Leviticus —23 are prohibited. Jewish medical ethics is one of the major spheres of contemporary Jewish ethics.
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Beginning primarily as an applied ethics based on halakhah , more recently it has broadened to bioethics , weaving together issues in biology , science , medicine and ethics , philosophy and theology. Jewish bioethicists are usually rabbis who have been trained in medical science and philosophy, but may also be experts in medicine and ethics who have received training in Jewish texts.
The goal of Jewish medical ethics and bioethics is to use Jewish law and tradition and Jewish ethical thought to determine which medical treatments or technological innovations are moral, when treatments may or may not be used, etc.
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